When the rebels stormed Charlie Perrière's house, he was sure his days were about to come to a swift and bloody end. The night before, 66-year-old Perrière, fearing what was coming, knelt down on the floor of his home in Bangui, the capital of the Central African Republic. He began to pray. "God, I have no weapons, no army, I'm not a fighter. Tomorrow, it seems like the Séléka will enter Bangui," he whispered, referencing the brutal rebel group that was about to topple the government. "I put all my belongings in your hands … please protect me."
Hiding out in his large house in a leafy part of Bangui, not far from high-walled ambassadorial residences, Perrière feared for his life. When the militants stormed the grounds, brandishing guns and demanding the keys to a neighbor's car parked in his driveway, there was little he could do. He did not have the keys, he told them.
"It was as if I had just poured oil onto the fire," Perrière tells me when I meet him in the same courtyard three years later. He describes how the group of young men grew furious at his response, even though he had already handed over the keys to his own car. They started shooting in the air and ganging up on the slender man standing alone in his yard.
That was until one member of the group — a scrawny street kid brandishing a rusty machete — peered closer at Perrière and, his eyes growing wider, whispered something to the leader. The man turned around to stare at Perrière with a strange expression on his face.
Perrière held his breath.
"Charlie Perrière, really? Is it really you?" the fighter asked after a few seconds.
Suddenly, he was warmly patting the older man on the back.
"And then he began apologizing, and telling me, 'My mom is simply fanatical about your music, my brother!'" says Perrière, smiling at me with amused disbelief as he recalls the moment from a chair in his verdant garden.
The leader told the gangsters to give Perrière his car keys back, and told the youths that no one was allowed to return and pillage this particular house.
Most people in the West would struggle to pinpoint the Central African Republic on a map. Its international claim to fame is the dire poverty of its citizens and its terrifying, bloody, seemingly never-ending wars. The 2013 war reached a peak when a mostly Muslim faction, Séléka, swept into Bangui, staging a coup d'état and eventually forcing the president to flee. This provoked a violent backlash from mainly Christian and Animist groups known as "Anti-Balaka" militias. Hundreds of thousands of citizens ran from their homes. Those who did not manage to escape were slaughtered, their bodies thrown in the river or stuffed down water wells. Youths armed with machetes, their eyes glistening in a drugged haze, spiked decapitated heads as trophies on sticks and paraded them around the streets. Aid workers watched helplessly as armed thugs took over the towns and villages, stringing human intestines across the roads as barriers — a gruesome warning to others to proceed no further.
Here in Bangui, one of the ways of finding normalcy amid the chaotic years of cries and gunshots has been through another form of sound — the country's rich music tradition. Whether the rhythmic drumming of the tam–tam, the strumming of the guitar, or the bubbling sounds of the balafon, a xylophone of wood and animal skins — music is a constant here. And Perrière is one of its undisputed kings. His fame probably saved his life.
Years earlier, he was the leader of the favorite orchestra of one of the most notorious, colorful, and strange despots in history, Jean Bédel Bokassa. Today Perrière is still considered a national star — yet, like every story involving the feared Bokassa, Perrière's path to celebrity was far from a conventional one.
It was the late 1960s, and Perrière, a talented but struggling teenage musician, was tired of surviving on a shoestring. As he made preparations to leave his native country for a new life in the Congo, he had an unexpected meeting that would change his life.
Perrière was a star singer in his church choir, and he had been performing with an orchestra that was invited to play in front of Bokassa. After the concert, when the players were invited to salute the great leader, Perrière was summoned to report directly to the man himself. The prospect was exciting — but also terrifying.
Bokassa is often caricatured as one of Africa's most tyrannical dictators, a ruler who fed his opponents to crocodiles, adored diamonds and women, and crowned himself as emperor of Central Africa. The anecdotes from his time abound with absurdities, stretching from the beginning to the end of his reign. The night he seized power in a coup d'état on New Year's Eve in December 1965, he brought his deposed predecessor (who happened to be his distant cousin) to the palace and wrapped him in a tight hug before dispatching him to prison, notes historian Brian Titley in his book Dark Age: The Political Odyssey of Emperor Bokassa. Following Bokassa's ouster in 1979, the French troops who drained the emperor's alligator pond at Villa Kolongo discovered bone fragments belonging to some 30 victims, writes historian Martin Meredith in his book The Fate of Africa: A History of Fifty Years of Independence. Mutilated bodies were also found in the residence's refrigerator, while locals testified that others were regularly fed to the lions.
While these horror stories are well documented, few of the historical accounts of Bokassa pick up on one of the emperor's greatest passions — music. A soldier who blitzed through the ranks to become the head of the Central African army, once he became president, Bokassa realized that military might would only take him so far. As he sought to consolidate and aggrandize his power and influence both at home and abroad, he believed music would be an effective tool.
"Bokassa tried to use radio and musical groups as part of his effort to create a cult of personality to support his rule," writes Jacqueline Cassandra Woodfork in her book Culture and Customs of the Central African Republic. And he was determined to make Perrière a part of these efforts.
Read the rest of this story at Narratively.